Unfinished business



Zhou Enlai, one the Communist leaders of China in the 20th Century was once (quite famously) asked his opinion on the ramifications of the French Revolution of 1789. His wonderful answer was “too soon to say.” Us Jews, like the Chinese, have been around for a long while. And with that, comes an understanding of the long arc of history. What looks like a historical shift to the person on the street, is, too the individual steeped in history, a small tremor on a graph – a graph which could very well be flowing in the opposite direction of that very shift.

Yaakov was different to his father and grandfather. Both men achieved much whilst in the land of Israel, in a spiritual domain, whilst Yaakov’s main accomplishments occur in the house of his uncle Lavan in Charan - the diaspora, a place of crass materialism. While Avraham and Yitzchak accessed truth as it is in heaven, Yaakov’s task was to bring this truth down to earth. To struggle with opposition, and to overcome it. Interestingly, while Yaakov did this to a some extent, it was his son Yosef, who encapsulated this mode of being to an even greater extent than he. Yaakov confronted the diaspora as a fugitive, while Yosef entered as a slave. Yaakov attained the status of a successful businessman, while Yosef became a national leader.

What this means to me is something quite simple – the impact of a life cannot be measured by the successes one achieves within it. Our role is to set a chain reaction in motion, to set the arrow on its path so that it will eventually reach its target, no matter the distance. Our innovation, may be the trickle that our progeny converts into a stream.

Based on Lekkutei Sichot vol. 16 pp310-317

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